—Christ is risen!
—He is risen indeed! Alleluia!
—May the glory of the Resurrection remind us that with God, nothing is impossible!

I find myself repeating that a lot this year, as impossibilities pile up around me. I have been taking them to the foot of the Cross — but today, Easter Sunday, I am met with the reminder that the grave is not the end. Resurrected life is the end for those who follow Christ, whatever crosses we bear.
A priest once challenged me to explain how I would convince someone that Jesus really rose from the dead. The Resurrection, he said, is what it’s all about. It’s where we must start in sharing our faith.
That gave me pause. When I was growing up, “Jesus died for your sins” was the cornerstone of our gospel. But that’s a hard sell when people don’t believe in sin. It’s a hard sell when people think Jesus was a good man who lived a long time ago, who is no longer relevant.
If he’s alive, he’s relevant. More to the point – if he did rise, and if there’s a way to conquer death like he did, he’s not just relevant, he’s Good News we can be excited to share.
The gospel witnesses to life!
That priest gave me John 20:1–10 to use in my proof. That’s the gospel we hear this Easter morning. In it, the beloved disciple tells how Mary Magdalene makes her way in the dark hours of the early morning to the tomb, only to find it open and empty. Vandalized, she thinks. On learning of this fresh horror, Peter and “the other disciple” (probably John) race to see for themselves. In the tomb lay the linen cloths that once bound the Lord’s dead body. And away from them, rolled up by itself, was the napkin that had covered his head. Seeing them, the disciple believes.
Here’s what stood out to me:
- Like many today, the disciples think that Jesus is dead.
- Curious about the empty tomb, they assume the worst: he was stolen away.
- Vandals might steal valuable linen and leave a corpse, but leave the linen behind and carry out a mutilated body? Not likely. And who, stealing a body, would stop to roll up the head cloth? Clearly he has risen.
- It is in the darkness of their sorrow, fear, and doubt that the disciples come to understand that he’s alive
- What they saw helped them understand what they had heard
Do you find it curious, like I do, that Jesus didn’t spare his disciples the horror of the open tomb? On rising from the dead, he did not rush to reassure them. Instead, he allowed their love and pain to draw them through the darkness to the place where he was buried. Why, unless because they too would one day die and rise again?
Jesus must have wanted them to know, without a tinge of doubt, that terrible things like cold, dark graves and sealed-up tombs; like heavy stones and armed guards, shrouds and mummy wraps – NONE of these has power over God or those who love him.
If we die with him, we also will be raised
It’s all about the resurrection! His and ours.
Yes, we must die. We may even suffer. All the horrors that spill from our news feeds, books and movies may come true for us or for our children. But if we die with Christ, we will be raised with him. The gospel accounts of the empty tomb are proof that nothing the world can throw at us, has any holding power. Even the worst the devil can do has backfired in the glory of resurrection.
Read John 20:1-10 again and enter the tomb with the disciples. Use your imagination. Read until you can feel yourself there. It is a dark place, and could be full of horror – but look at what is left of the crucified man: grave clothes in a corner. A neatly folded face cloth. The Lord is not there. He is alive!
Where are your grave clothes?
Before you leave to find him or tell others, think:
You were baptized into his death. Now you live in his new life. Where are your “grave clothes”? What trappings of your old life cling to you and keep you, as it were, with a foot still in the grave?
Follow Jesus. Take off those soiled linens and fold them up. Leave them for others to find: evidence that you, too, now are full of life.
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
–Hebrews 12:1-2
© 2026 Sarah Christmyer, adapted from “The Resurrection Challenge” posted 8/16/14
Thank you for this! A perfect read on a quiet Easter morning before the house awakens!
John 20:-1-18 holds some of the most marked-up verses in my Bible, yet this gave me something to add—if I can find the space. “Instead, he allowed their love and pain to draw them through the darkness to the place where he was buried. Why, unless because they too would one day die and rise again? Jesus must have wanted them to know, without a tinge of doubt, that terrible things like cold, dark graves and sealed-up tombs; like heavy stones and armed guards, shrouds and mummy wraps – NONE of these has power over God or those who love him.”…
… and “Where are your “grave clothes”? What trappings of your old life cling to you and keep you, as it were, with a foot still in the grave? Follow Jesus. Take off those soiled linens and fold them up. Leave them for others to find: evidence that you, too, now are full of life.”
Beautifully said! Happy Easter!
The rolled up face cloth was like at a banquet. If a guest left his spot but did not want his plate clean up,taken away,he would leave his napkin rolled up as a sign”I’ll be back”. Jesus left them a sign that he’d be back.
Cool☺
Many years ago, I bought myself the Catholic Women’s Devotional Bible. I always loved the bible & readings by Christian writers. I am pleased to have found your email through your Living Faith articles. I have enjoyed your email writings for Lent & Easter.
Thank you, Sarah. I love the hymn “Thine be the glory”, but had never noticed the implications of those “folded grave clothes where Thy body lay.” This has been a deep and rich Easter insight, with much to explore further this Eastertide.